Religion in Postwar America

U.S. Religious History

Suburbia and Religion

  Phenomenal growth of churches, 1945–60

­ Baby Boom

­ New suburban, modernistic church architecture

  Postwar ecumenism

­ World Council of Churches,1948

­ National Council of Churches, 1950

­ Cooperation of Catholics after Vatican II

­ National Association of Evangelicals, 1943        

Politics and Cold War

  Anticommunist unity, 1950-1965

­ Religious belief distinguishes America from godless Communism

­ Catholic conservatism and anti-Communism: Joseph McCarthy

­ Catholic Church in Europe staunchly anti-Communist, weakening American anti-Catholicism

­ Atomic weapons and Israel, 1948, encourage dispensational premillennialists

  Anti-New Deal Republican millionaires link politics and Christianity

­ President Dwight D. Eisenhower, 1953-1961

­ “Under God,” 1954, and “In God we trust,” 1956

  Moderate evangelicalism dominates: Billy Graham

­ Huge crowds attend his “crusades”

­ Radio and TV show Hour of Decision, books; founds Christianity Today

Supreme Court and Church-State Relations

  Jehovah’s Witnesses cases, 1943 (and many others)

­ No pledge; conscientious objectors; right to proselytize

  Schools

­ Bible-reading dropped in Northern schools, 1870s-1880s

­ Court tests: “secular purpose”; no “excessive entanglements”

­ No state-written prayer, 1962, or Lord’s Prayer, 1963

­ No religious school funding, 1972

  Religion versus freedom: “right to privacy”

­ Contraceptives: Griswold v. Connecticut, 1965

­ Abortion: Roe v. Wade, 1973

Jews in Postwar America

  World War II & Cold War

­ Shock at Holocaust and fear of McCarthyist anti-Communist hysteria

­ Political moderation: From radicals to liberal Democrats

  Assimilation

­ Suburbanization

­ Barriers drop in the 1960s; acceptance at highest levels of society

­ High rate of intermarriage: threat to future of Judaism?

  American Jews, Israel, & Zionism

­ Impact of Six Day War, 1967

Vatican II: New Directions

  Controversy over John F. Kennedy’s candidacy, 1960

  Pope John XXIII and Vatican II, 1962-5

­ Liberalization: no more Latin

­ New ecclesiology: body of bishops

­ New focus: social justice

  Pope Paul VI, 1963-78: cautiously continues

  Pacifism: Philip & Daniel Berrigan and Vietnam

  U.S. bishops’ council speaks out, 1980s

­ Admonish on nuclear weapons, peace, environment

Black Churches: Glory Years

  Southern churches in crisis

  Revitalization during Civil Rights Era

­ Southern Christian Leadership Conference

­ Martin Luther King, Jesse Jackson, Al Sharpton

­ James Cone: black theology of liberation

  The challenge of Malcolm X

­ Black Power & decline of activism

Protestant Postwar Theology:
Neo-Orthodoxy

  Return to traditional language of Protestantism

  Not Fundamentalist: no inerrancy

  Keep emphasis on this world

­ Survival of the Social Gospel

­ Religion interconnected w/economics, society, ethics, politics

  Reinhold Niebuhr: Christian Realism

­ Serenity prayer

  Neo-Orthodoxy dies with its leaders

Liberal Protestant Theology Fragments

  Vietnam War shatters anticommunist unity, 1965-1973

  “Death of God” movement, 1960–70

­ 1: Judeo-Christian God died on the cross

­ Or 2: Belief in God impossible or meaningless in the modern world

­ Fulfillment to be found in secular life

  Search for a God above race, ethnicity, sex

­ Greening of Protestant theology